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Muslim Pilgrimage

 

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Muslim Pilgrimage

Umrah

Madinah

The Noble Sanctuary in Jerusalem

HAJJ 2010

See also Hajj – Unity, Obedience and Renewal for more details

On the first day of the Hajj pilgrims perform their first Tawaf, which involves all of the pilgrims entering The Sacred Mosque (Masjid Al Haram) and walking seven times counter-clockwise around the Ka'aba, kissing the Black Stone (Hajr Al Aswad) on each circuit. If kissing the stone is not possible because of the crowds, they may simply point towards the Stone on each circuit with their right hand. In each complete circuit a pilgrim says "In the name of God, God is Great, God is Great, God is Great and praise be to God" (Bism Allah Allahu Akbar, Allahu Akbar, Allahu Akbar wa lil Lahi Alhamd) with 7 circuits constituting a complete tawaf.

After the completion of Tawaf, all the pilgrims have to offer two Rakaat prayers at the Place of Abraham (Muqaam Ibrahim), a site inside the mosque that is near the Ka'aba. It is generally believed that a pilgrim gets more blessings if these Rakaats are offered at the Place of Ibrahim.

After Tawaf, on the same day, the pilgrims perform sa`i, running or walking seven times between the hills of Safa and Marwah. This is a re-enactment of the frantic search for water for her son Ismael by Abraham's wife Hagar. As she searched, the Zamzam Well was revealed to her by an angel, who hit the ground with his heel (or brushed the ground with the tip of his wing), upon which the water of the Zamzam started gushing from the ground. As part of this ritual the pilgrims also drink water from the Zamzam Well, which is made available in coolers throughout the Mosque. After the visit to the mosque on this day of the Hajj, the pilgrims then return to their tents.

The next morning, on the eighth of Dhu al-Hijjah, the pilgrims proceed to Mina where they spend the night in prayer.

On the ninth day, they leave Mina for Arafat where they stand in contemplative vigil and pray and recite the Qur'an near a hill from which Muhammad gave his last sermon. This hill is called Jabal Al Rahmah (The Hill of Forgivness, Mount Arafat). This activity is known as wuquf, considered the highlight of the Hajj. Pilgrims must spend the afternoon within a defined area on the plain of Arafat until after sunset.

As soon as the sun sets, the pilgrims leave Arafat for Muzdalifah, an area between Arafat and Mina, where they gather pebbles for the next day's ritual of the stoning of the Devil (Shaitan). Many pilgrims spend the night sleeping on the ground or back in their tents at Muzdalifah before returning to Mina.

At Mina the pilgrims perform Ramy al-Jamarat, throwing stones to signify their defiance of the Devil. This symbolizes the trials experienced by Abraham while he decided whether to sacrifice his son as demanded by Allah. The Devil challenged him three times, and three times Abraham refused. Each pillar marks the location of one of these refusals.

After the Stoning of the Devil, the pilgrims perform animal sacrifices, to symbolize God having mercy on Abraham and replacing his son with a ram, which Abraham then sacrificed. Traditionally the pilgrims slaughtered the animal themselves, or oversaw the slaughtering. Today many pilgrims buy a sacrifice voucher in Mecca before the greater Hajj begins, which allows an animal to be slaughtered in their name on the 10th.

On this or the following day the pilgrims re-visit the Masjid al-Haram mosque in Mecca for another tawaf, to walk around the Ka'aba. This is called the Tawaf az-Ziyarah which symbolizes being in a hurry to respond to God and show love for Him, an obligatory part of the Hajj. The night of the 10th is spent back at Mina.

On the afternoon of the 11th and again the following day the pilgrims must again throw seven pebbles at each of the three jamarat in Mina.

Pilgrims must leave Mina for Mecca before sunset on the 12th. If they are unable to leave Mina before sunset, they must perform the stoning ritual again on the 13th before returning to Mecca.

Finally, before leaving Mecca, pilgrims perform a farewell tawaf called the Tawaf al-Wada.